Testament To The Truth
Part Two
Moses Meets the Aliens
Of all the characters in the Bible, none can rival Moses for his sheer enormity of alien encounter episodes. The first one of these experiences can be found in the book of Exodus, chapter 3. The actual Biblical text reads as follows:
'And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.'
This chapter
describes Moses' encounter with the burning bush, and how the Lord apparently
spoke to him from within the middle of a glowing, flaming shrub. Surely this was
not really a speaking bush, but it was a landed alien craft which the Lord was
inside.
Ultimately, in order to
understand the biblical texts, you have to realise the lack of knowledge these
people had of science. By doing this you are left with no doubt that to Moses,
the bush really was a bush, simply because he did not know what else it could
be, as he certainly was not equipped with the knowledge and scientific advances
which we now benefit from.
Another alternative
explanation for the appearance of what seemed to be a burning bush is that Moses
encountered a being who was unable to breathe for any great deal of time in our
atmosphere, hence was protectively enshrouded in some kind of suit or
protective covering, through which he did actually speak to Moses. This would
again have given the impression of a glowing or burning object from which
emanated a voice, and a figure could visibly seen within the glow, which had the
appearance of an angel.
We will now move on to Exodus chapter 16, where we come across a very unusual mention of manna from Heaven. this chapter involves Moses and his followers. They are starving and starting to lose their faith in the Lord.
'And when the dew
that lay was gone up, behold, upon the face of the wilderness there lay a small
round thing, as small as the hoar frost on the ground.
'And when the children of Israel saw it
they said one to another, it is Manna, for they wist not what it was.'
In this
text, the children of Israel are saved from starvation, and have their beliefs
reinforced by the provision of manna, which is a mythical form of sustaining
bread sent direct from the Gods. There are quite a few explanations for this
Biblical sky fall, one of them being that if the Lord and his angels were from
another Galaxy, and had to travel extreme distances to reach Earth, that they
carried freeze-dried foods for the journey. It could have been this same dried
food that was dropped to Moses and his followers.
A second possibility is that
the intruders wanted to introduce their own experimental foods, and knew that by
making sure the Israelites were going hungry, they would definitely eat the
food, if only out of desperation. this explanation is the more radical of the
two, but it would have been a brilliantly simple way for the visitors to
introduce all manner, pardon the pun, of changes to the Israelites. The manna
itself could have contained drugs to control the will, to induce hallucinations,
or it may have even contained harvested DNA samples or genetic coding of their
own race.
'And Moses went up
unto God, and the Lord called unto him out of the mountain, saying, Thus shalt
thou say to the house of Jacob, and tell the children of Israel.
'Ye have seen what I did unto the
Egyptians, and how I bear you on eagle's wings, and brought you unto myself'.
This paragraph relates to Moses being taken on eagle's wings to the top of Mount Sinai to hear the Lord (not see him). It seems that the eagle's wings are a direct reference to a spaceship used to transport Moses to him. Furthermore, because Moses' reaction to be transported in a spaceship is so blasé, you can only presume that this is something which he had become quite accustomed to, and therefore doesn't give a second thought.
'And the Lord said
unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when
I speak with thee, and believe thee forever. And Moses told the words of the
people unto the Lord.
'And the Lord said unto Moses, go unto the
people and sanctify them today and tomorrow, and let them wash their clothes.
'And be ready against the third day, for
the third day the Lord will come down in the sight of all the people upon Mount
Sinai.
'And thou shalt set bounds unto the people
round about, saying take heed to yourselves, that ye go not up into the Mount,
or touch the border of it, whatsoever toucheth the Mount shall be surely put to
death.
'There shall not a hand touch it but he
shall surely be stoned, or shot through, whether it be beast or man, it shall
not live, when the trumpet soundeth long, they shall come up to the Mount.
And it came to pass on the third day in the
morning, that there were thunders and lightenings, and a thick cloud upon the
mount, and the voice of the trumpet exceeding loud, so that all the people
within the camp trembled.
'And Moses brought forth the people out of
the camp to meet with God, and they stood at the nether part of the mount.
'And Mount Sinai was altogether on a smoke,
because the Lord descended upon it in fire, and the smoke thereof ascended as
the smoke of a furnace, and the whole Mount quaked greatly.
'And when the voice of the trumpet sounded
long, and waxed louder and louder, Moses spake, and God answered him by a voice'.
This entire
episode is one huge expressive account of a spaceship landing, or more likely
hovering above Mount Sinai, in order for Moses to communicate with the Lord, and
more importantly for Moses to be given his commands. The people are told to
cleanse themselves and their clothing simply because of the possibility of
infection from unwanted human bacteria.
I would imagine that touching
the Mount leading to instant death probably refers to the Mount being
electrically charged as a direct result of the ship being above it. It could
also be a control tactic used to ensure that curious followers did not get too
close to the ship.
The sounding of trumpets is
supposed to conjure up this beautiful image of cherubs playing silver horns,
when in reality the trumpets are more likely to be warning klaxons emitting from
the ship, letting people know not to come too close to the Mount.
This is more clearly
recognisable when Moses describes the Mount trembling, and the Lord descending
on it in fire and the smoke of a furnace. This refers to the down force
necessary to hover, and the booster rockets being fired, creating a huge amount
of flame and smoke.
The latter mention of trumpets
becoming louder and louder, until a point when God's voice can be heard is
nothing more than the Lord conversing with Moses via a loudhailer or an intercom
device of some description. Note that the voice was heard but the Lord was never
seen and nor was the craft.
Exodus, Chapter 25, relates the creation of the Ark of the Covenant, as per the
Lord's exact instructions. Looking at these precise instructions now, it seems
as if God is describing the process used to make a crude two way communication
device producing a charge of several hundreds of volts.
Why would the Lord need to
build a communication set if, as we are taught, he is everywhere and knows
everything? It seems as if God needed to pass down instructions to Moses, and
thought the easiest manner was by means of a radio set.
'And
they shall make an Ark of shittim wood, two cubits and a half shall be the
length thereof, and a cubit and a half the breadth thereof, and a cubit and a
half the height thereof.
'And thou shalt overlay it with pure gold,
within and without shalt thou overlay it, and shalt make upon it a crown of gold
around and all about.'
One of the Gold plates is positively charged and one is negatively charged and
together they form the condenser. If one of the cherubim's positioned above the
Mercy Seat acts as a magnet, then you have the rudimentary requirements of a two
way communication set.
The Lord even details what
clothing should be worn when consulting the Ark, probably so that no
interference is encountered when talking through the device, and also in order
to limit the risk of electrocution. Further proof of the Ark's many functions
can be found in the First Book Of Samuel, Chapter 3:3, when the Ark directly
speaks to Samuel:
'And ere the lamp
of God went out in the temple of the Lord, where the Ark of God was, and Samuel
was laid to sleep.
'That the Lord called Samuel, and he
answered here am I.
'And he ran unto Eli, and said here am I,
for thou calledst me. And he said. I called not, lie down again. And he went and
lay down'.
This
repeated itself on two more occasions and eventually Eli realised that the Lord
was speaking to Samuel via the Ark, which he then told to Samuel, and on the
fourth occasion Samuel was able to converse with the Lord.
The only persons in the house
at the time were Eli and Samuel, and it is quite blatant that the Ark spoke to
Samuel. This further fuels the argument that the Ark was a communication set,
perhaps as well as a religious receptacle and even a weapon of destruction. The
Ark did have many uses and we can show that at times of death and great
destruction the Ark was invariably present.
Unfortunately, not everyone
had the same opinion of the Ark, as David decided to steal it, with Uzzah's
help, with tragic consequences as retold in the second book of Samuel, Chapter
6:
'And when they came
to Nachons threshing-floor, Uzzah put forth his hand to the Ark of God, and took
hold of it, for the oxen shook it.
'And the anger of the Lord was kindled
against Uzzah, and God smote him there for his error, and there he died by the
Ark of God.'
Quite clearly the Ark was carrying a massive electrical charge which killed Uzzah on the spot when he touched it. Otherwise, why didn't the Lord just kill Uzzah for attempting to steal the Ark at the outset, why did he have to wait until he touched it? Perhaps because God is not omnipresent, and cannot know the actions of every member of the human race.
Our third encounter involving Moses takes place in Exodus Chapter 33 and retells the story of God and Moses actually meeting and speaking. The text reads as follows:
'And the Lord said,
thou canst not see my face, for there shall no man see me and live.
'And the Lord said, behold, there is a
place by me, and thou shalt stand upon rock.
'And it shall come to pass, while my glory
passeth by, I will put thee in a cleft of the rock, and will cover thee with my
hands as I pass by.
'And I will take away mine hand, and thou
shalt see my back parts, but my face shall not be seen'.
So the all
conquering God does not want anyone to see him, for they shall not live. Why
will they not live? Is it because he is a spirit being? Is it because he is the
almighty and seeing him is not allowed? Or is it because he is in fact so
different from us that we would possibly die of fear?
I cannot understand why the
Lord is so preoccupied about his appearance in the first place, as surely his
followers would have been delighted to have seen him. Instead, he chooses to
threaten his followers with death should they stare upon his face.
Another possibility for this
sentence is that the being is stating that man could not possibly live on the
planet that the Lord came from, and so cannot ever see him or his kind on their
natural habitat.
Despite this statement, God
decides that he must lead Moses, but there is a chance that Moses will see him.
He therefore places Moses on a rock and covers him with his hand. the Bible does
not say that Moses' face was covered by hand, but that Moses himself, i.e. his
whole body, was covered by the Lords hand. This would suggest that the Lord was
a being of enormous height.
The Lord tells Moses that as
he passes by, Moses will see his back parts only. This has two implications -
firstly, if Moses was on a rock and he was still level with the Lords back parts
as he passed him, then the Lord really was a colossus. Secondly, if Moses could
see his back parts, this would imply that the Lord was a flesh and bones being
that could be seen, touched and challenged. He was not a spiritual being with no
body, he was real, and he was abnormally different from anything natural on the
Earth.
And Moses' Face Shineth
The final encounter relating to Moses that I will deal with is the tale of Moses and his shinning face, as found in Exodus chapter 34:
‘And it came to pass, when Moses came down from Mount Sinai with the two tables of testimony in his hand, when he came down from the mount, that Moses wist not that the skin of his face shone, and they were afraid to come nigh him.
‘And the children of Israel saw the face of Moses, that the skin of Moses' face shone, and Moses put the vail upon his face again, until he
went to speak with him’.
Moses had allegedly spent forty days and forty nights with the Lord on Mount Sinai without drinking or eating, a feat that is medically impossible. He later came down from the mountain with the commandments, or orders from the Lord. On his return his followers noticed that his face shone. Modern day priests would have you believe that his face shone because he had been with the Lord, and his face was aglow with excitement. But the Bible does not actually say that, it says that the people were scared to go near him because his face had changed in some way. I imagine that what Moses really did on Mount Sinai was board a spacecraft, not for forty days, but probably for four or five days. The resulting shining of his face would then be the direct result of long exposures to radiation, which would indeed cause his face to glow. On many occasions within the Bible we are told of shining clouds that led people.
One predominant side effect linked with modern-day abductions is exposure to radiation resulting in skin afflictions; rather like that which afflicted Moses. Although you would expect that exposure to such high doses of radiation would result in definitive radiation sickness, and in time certain death, I presume God knew of this possible outcome and aided Moses in some way. Perhaps the shinning was a result of medication administered to prevent Moses dying, after all Moses still had work to do and would best serve his creators alive.